How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 29.06.2025 03:36
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
— Kabir, Ramaini 1, Translated by David Lorenzen
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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
You have cut through all my confusion and doubt.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I would go there, only if the Lord were not here. ||2||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Because in my previous life, I did not practice penance and intense meditation. ||1||
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— Kabir, III.2, Translated by Rabindranath Tagore
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Without looking into one's heart, how can one reach paradise?
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
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Sant Kabir was staunchly against cow slaughter.
Now here in this verse
I left Benares - I had little common sense. ||1|| Pause ||
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
CONCLUSION:
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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Shvetashvatara Upanishad (6.23)
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
To him who is high-minded, these teachings will be illuminating.
Hari is in the East, Allah is in the West.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
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Sain (a barber)
From Guru Granth Sahib ji - Ang 1195
One Universal Creator God. By The Grace Of The True Guru:
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Now tell me, Lord, what will my condition be?
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Has anyone ever participated in a gang bang and what was it like?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I am like a fish out of water,
You are totally pervading and permeating in all.
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If Ram be within the image which you find upon your pilgrimage,
These morons know nothing, they wander about in ignorance,
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Kaashi and Magahar - I consider them the same.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
With inadequate devotion, how can anyone swim across? ||4||
One day, a desire welled up in my mind.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Says Kabeer, this is what I say:
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Recklessly they display boundless pride while explaining their own aims, they kill cows.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
As long as the mind is filled with the desire for heaven,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
then who is there to know what happens without?
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Gauree, Kabeer Jee, Panch-Padas:
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
If God be within the mosque, then to whom does this world belong?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I ground up sandalwood, along with several fragrant oils.
Look within your heart, for there you will find both Karim and Ram;
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I have searched through all the Vedas and the Puraanas.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
All the men and women of the world are His living forms.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I am not a Hindu, nor am I a Muslim.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Ramarchan Paddati gives more info about his teachings.
Ravidas (a chamar shoemaker)
For many years, I practiced penance and intense meditation at Kaashi;
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— Kabir, II.57, Translated by Rabindranath Tagore
He does not dwell at the Lord's Feet. ||3||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I am not a Hindu, nor am I a Muslim.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Let's look at the views of Sant Kabir
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
There, where millions of Krishnas stand with hands folded,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I wasted my whole life in the city of Shiva;
I am a sacrifice to You, O my True Guru.
I went to God's place, and worshipped Him there.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
At the time of my death, I moved to Magahar. ||2||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Says Kabeer, unto whom should I tell this?
Sadhna (a Muslim butcher) and
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Raamaanand's Lord and Master is the All-pervading Lord God.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Kabir (a weaver)
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Wherever I go, I find water and stones.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
That God showed me the Guru, within my own mind. ||1||
Raamaanand's Lord and Master is the All-pervading Lord God.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I serve the One Lord, and not any other. ||2||
The young and the old drink milk pudding, but these fools eat the cow's body.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Raamaanand Jee, First House:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Where should I go? My home is filled with bliss.
There the streams of light flow in all directions, few are the men who can cross to that shore!
NOW…
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Now that my time to die has come, I have come to dwell at Magahar! ||3||